John Rapley prices the belief of Nobel laureates George Akerlof and Robert Shiller that “storytelling is a ‘new variable’ for economics, considering ‘the cloth frames that underlie people’s choices are shaped by using the tales they tell themselves” (Greed is God, eleven July). Rapley refers to one story that the “secure” inform themselves approximately their privileged life being the “reward of life in a meritocratic society.” Raoul Martinez, in his Creating Freedom, counters that story with miles greater impressive one.
Rapley then costs the American economist Wassily Leontief, also counseling in opposition to the risks of self-pride, calling for professors “to work more closely with other disciplines.” Kate Raworth in Doughnut Economics does simply that, imparting, for example, a lovable citation from Janine Benyus, “a central thinker and doer in the area of biomimicry” who writes: “We are huge-brained animals, but we’re freshmen on earth, so we are nonetheless performing like babies awaiting Mother Nature to clean up after us.” And the brilliant storyteller Naomi Klein concludes her No Is Not Enough with: “Here is what wishes to be understood in our bones: the spell of neoliberalism has been broken, beaten below the weight of lived enjoy and a mountain of evidence.”
These eminently readable books provide body-shaping, pleasing memories for summertime reading. Not dark, just inspiring.
• John Rapley misses the factor. As we display in our book Who Needs the Cuts: Myths of Economic Crisis, economics has lost its origins in moral philosophy. Adam Smith becomes, in fact, a professor of moral philosophy. From Bentham, Mill, Malthus, Pareto, and right as Keynes, economists sought initial concepts not in cash but in social ethics. Marx becomes, of a route, the most prominent example. Leading modern-day economists (we’d exclude consisting of Stiglitz, Sen, and Krugman) put money first and then make their peace with the sort of society that unfolds – frequently at one with resulting inequities. Rapley is inaccurate. It is precisely the loss of nonsecular, ethical, and moral concerns that define economics’s modern-day pathology.
Saville Kushner Emeritus professor
Barry Kushner Labour councilor
• “Economics … moves in cycles,” writes John Rapley. So too should cash, the lifeblood of the economy. The hassle is that the authorities have had their rightful vicinity at the heart of the financial system supplanted via active elite participants directing cash to choose economic system components, withering different parts thru deficit, and inflicting fiscal imbalance.
If the authorities had been to regain its cardinal position to direct the flow of money to all regions of the country and get hold of it back once more by way of taxation, it can nourish the entire united states of America and abolish a tremendous number of taxes. This might be performed, inside the predominant, using an extra wealth tax on organizations and individuals and a mere ordinary citizen’s income.
• I as soon as researched some American writers who were prompted using Henry George and found that his “single tax” on land values changed into taken into consideration a heresy amongst “proper economists.” As John Rapley feedback, Milton Friedman becomes then “one of the most influential economists of the late twentieth century,” but his belief that the unmarried tax on land values turned into “the least bad tax” went unnoticed by using admirers Margaret Thatcher and Ronald Reagan. Their countries eventually suffered close to terminal property fee crashes.
• John Rapley’s assessment of economics with faith omits one interesting detail. The University of Chicago’s branch of economics is now based in what becomes the college’s theological seminary previously. I questioned after I walked beyond whether or not the chapel had been transformed right into a shrine for Milton Friedman. However, it appears to be a scholar standard room.
Liberal Democrat, House of Lords
• As I read John Rapley’s essay, I saved questioning: “When will he communicate of the 2009 Nobel economics prize winner, the overdue Prof Elinor Ostrom?”
I puzzled in useless. Why became her work, based totally on society and altruism, built into reputable institutions, not seen because the template for a financial “church” did not make the most selfishness?
Robin Le Mare
• Your long read, an edited extract of John Rapley’s Twilight of the Money Gods, activates attention to neoliberal economics. Essentially, free markets are usually right, as soon as you have determined that the overall populace is dispensable. As the Aztecs decided centuries ago, human sacrifice makes the sector pass around.
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